During the month of Kartik in the Bikram Sambat calendar Essay

During the month of Kartik in the Bikram Sambat calendar (late September and betimes October), the Nepalese people indulge in the macroscopicgest festival of the year, Dashain. Dashain is the eight-day and the about(prenominal) auspicious festival in the Nepalese annual calendar, celebrated by Nepalese of tot all(prenominal)y caste and creed by means ofout the country. The fifteen age of celebration occurs during the bright lunar fortnight ending on the placementreal solar day of the full moon.Thorough out the kingdom of Nepal the idoldess Durga in all her manifestations ar religioned with innumerable pujas, abundant offerings and thousands of animal sacrifices for the ritual holy bathing, thus swamp the goddess for age in blood. Dashain commemorates a groovy supremacy of the gods over the wrong demons. One of the victory stories told is the Ramayan, where the lord Ram by and by a big struggle slaughtered Ravana, the fiendish king of demons. It is said that lord R am was undefeated in the battle precisely when goddess Durga was evoked.The main celebration glorifies the triumph of bang-up over evil and is symbolized by goddess Durga slaying the terrible demon Mahisasur, who terrorised the kingdom in the guise of a brutal water buffalo. The first club long time signify the nine days of ferrous battle amidst goddess Durga and the demon Mahisasur. The tenth part day is the day when Mahisasur was slain and the last quintuple days symbolise the celebration of the victory with the blessing of the goddess. Dashain is celebrated with bang-up rejoice, and goddess Durga is worshiped byout the kingdom as the reverent mother goddess.In breeding for Dashain every position is cleansed and beautifully decorated, painted as an invitation to the mother goddess, so that she may visit and bless the brook with good fortune. During this time the reunion of distant and nearby relatives occur in every household. The market is fill up with shoppers se eking new clothing, gifts, luxuries and enormous supplies of temple offering for the gods, as closely as foodstuffs for the family feasting. Thousands of sheep, goats, ducks, chicken and water buffalo are prepared for the great slaughter. exclusively types of organisations are closed for ten to fifteen days.Labourers are about impossible to find from the poor to the rich, all enjoy the festive mood. anywhere you go the aroma of Vijaya Dashami is found. The first nine days of Dashain are called nawa ratri when Tantrik rites are conducted. In Nepal the vitality force is embodied in the divine energy and power of the female, depicted as goddess Durga in her many forms. All goddess who emanated from goddess Durga are known as devis, each with different aspects and powers. In most mother goddess temples the deity is represented simply as a numinous Kalash, carved water jug or multiple handed goddess holding murderous weapons.During these nine days people settle their homage to the goddess. If she is right on worshiped and pleased good fortunes are on the way and if angered through neglect wherefore misfortunes are around the corner. Mother goddess is the source of life and everything. The first day of Dashain is called Ghatasthapana, which literally means pot establishing. On this day the kalash, (holy water vessel) symbolising goddess Durga often with her image embossed on the side is placed in the prayer room. The kalash is filled with holy water and cover with cowdung on to which seeds are sown.A small rectangular sand prevent is made and the kalash is put in the centre. The surrounding bed of sand is similarly seeded with grains. The ghatasthapana ritual is performed at a certain auspicious irregular determined by the astrologers. At that particular moment the priest intones a welcome, requesting goddess Durga to bless the vessel with her presence. The room where the kalash is established is called Dashain Ghar. Generally women are not allowed to enter the room where Dashain puja is being carried out. A priest or a household man worships the kalash everyday once in the morning and then in the evening.The kalash and the sand are sprinkled with holy water everyday and it is protect from direct sunlight. By the tenth day, the seed impart have crowing to five or six inches long white-livered grass. The sacred yellow grass is called Jamara. It is bestowed by the elders atop the heads of those younger to them during the last five days when tika is put on. The jamara is taken as a token of Goddess Durga as well as the elders blessing. As days passes by regular rituals are discover coin bank the seventh day. The seventh day is called Fulpati.On this day the jamara to be used by the gallant household is brought from their transmissible majestic house in Gorkha about a hundred and sixty nine kilometres by over the hills north west of the vale of Kathmandu. A butt on is held in the Hanuman Dhoka Royal Palace. The fulpati, i. e. the procession bearing the jamara and other items necessary for the tika, is brought from Gorkha after a three day walk and most of the government officials are eagerly waiting for the fulpati parade to arrive at Rani Phokari in the afternoon. Rani Phokari area is filled with hundreds of government officials meticulously attired in thetraditional formal dress. In fulpati, the royal kalash filled with holy water, banana stalks, jamara and sugar cane tied with red cloth is carried by Brahmans from the ancestral royal house on a decorated palanquin chthonic a gold tipped and embroidered umbrella, led by the military platoon of the royal priest. The government officials also join the fulpati parade. Whilst the fulpati parade is heading towards the old royal castle, His highness the King observes the ceremonies taking place in Tundikhel, the army parade ground in the center of the city. There a majestic let on of the Royal Nepalese Army is held.Guns are fired and the entire val ley echoes with the resonance sound of it. The firing continues for ten to fifteen minutes to esteem the fulpati. By the time the function ends the royal fulpati is al build taken at heart the Dashain ghar in Hanuman Dhoka Palace. With this the Dashain feasting starts. The eighth day is called the Maha Asthami. The fervour of worship and sacrifice to Durga and Kali increases. On this day many orthodox Hindoos will be fasting. Sacrifices are held in close every house through out the day. The night of the eighth day is called Kal Ratri, the dark night.Hundreds of goats, sheep and buffaloes are sacrificed at the mother goddess temples. In the darkness of the night Durga temples, army barracks, and old palaces all over Nepal hold sacrifices for the mother goddess. The sacrifice continues till dawn. The old palace in Basantapur Hanuman Dhoka, is active throughout the night with worships in almost every lawcourt. While the puja is being carried out great feasts are held in the homes of common people where large amount of meat are consumed. The ordinal day is called Nawami. The Taleju temple at Hanuman Dhoka is opened for the public only once a year on this day.Thousands of people go and pay their respect to the goddess day. Temples of mother goddess are filled with people from dawn till dusk. On this day the official military sacrifices are held in the Kot lawcourt at Hanuman Dhoka. The government allows foreigners to witness this function so hundreds of tourists and diplomats eagerly gather here. Animals mostly black buffaloes are slaughtered by hundreds to honour Durga the goddess of victory and might and to seek her blessing. Military bands play war tunes, guns boom and officers with beautifully decorated medals in full uniform stand there.When the function ends the courtyard is filled ankle deep with blood. On this very day the god Vishwas Karma, the God of creativity is also worshiped. All factories, vehicles, any machinery instruments and anything from which we make a living are worshiped. We also give sacrifices to all moving machinery standardized cars, aeroplanes, trucks etc. to get the blessing from goddess Durga for protection for vehicles and their occupants against accidents during the year. The entire day is colourful. The tenth day is the Dashami. On this day we take tika and jamara from our elders and incur their blessing.We visit our elders in their home and get tika from them while our younger ones come to our home to receive blessing from us. The importance of Dasain also lies in the fact that on this day family members from far off and distant relatives come for a visit as well as to receive tika from the head of the family. This function continues for four days. His stateliness also receives tika from the royal priests and then gives on tika to his loyal subjects. Thousands of loyal Nepalese people as well as foreigners also receive tika from His Majesty the King as this is said to be auspicious.after four days o f rushing around and meeting your relatives Dashain ends on the full moon day, the ordinal day. In the last day people stay at home and rest. The full moon day is also called Kojagrata meaning who is awake. The Hindu goddess of wealth Laxmi is worshipped. On this day the goddess Laxmi is given an invitation to visit each and everyone. After Dashain the nation settles back to normal. After receiving the blessing of goddess Durga, people are ready to work and acquire virtue, power and wealth. Dashain thus is not only the longest festival but also the most anticipated one among all the festivals of Nepal.